About Trimbakeshwar
Trimbakeshwar is an ancient Hindu temple in the town of Trimbak, in the Nashik District of Maharashtra, (India) 28 km from the city of Nashik. It is dedicated to Lord Shiva and is one of the twelve Jyotirlingaas. it is regarded as the main Jyotirlinga, amongst the 12 Jyotirlingas situated in India
Trimbakeshwar, which is 28 kms (18 miles) away from Nashik. It is a religious center having one of the twelve JYOTIRLINGA of the world. The extraordinary feature of the Jyotirlinga located here is that it has three faces embodying Lord Brahma, Lord Vishnu & Lord Mahesh(Shiva). All other JYOTIRLINGA have Shiva as the main deity. The temple is known for its appealing architecture and sculpture and is at the foothills of a mountain called Brahmagiri. Godavari River originates on Bramhagiri mountain and meets to the sea near Raj Mahendri, AP. The temple is dedicated to Lord Shiva and serves as the venue of the main pujas (worship rituals) done in India, namely Narayan Nagbali, Tripindi and Kalsarpa etc.
Its religious significance
Sinhastha Mahatmya speaks of Lord Rama having made the Yatra at Trimbakeshwar. A shraddha on the river Godavari gives great satisfaction to the forefathers. If it is not done in this place, it is considered as a religious sin. So Ganga Pujan, Ganga Bhet, Deh Shuddhi Prayaschitta. Tarpan Shradha, Vayan, Dasha Dana, Gopradan etc. Rituals are done in Trimbakeshwar. Mundana and Tirtha Shraddha are also performed here.
Kushavarta is called as Teertharaj, since it has six corners. After finishing the tirtha-yatra at Kushavarta, a pilgrim should proceed by the northern bank of Godavari and visit Nilsangameshwar, Vivah Vinayak, Satya Narayan, Dhaneshwar Mahadev, Tarangeshwar, Setupaleshwar etc.
The Lord Shiva at Trimbakeshwar is worshipped by recitations of Rudra, Rudri, Laghu Rudra, Maha Rudra or Ati Rudra puja. Actually Rudrashak is a religious fruit which is said to be found in lord Shiva's neck in the form of Rudra garland. Some of the trees of Rudrashak is also found in Trimbakeshwar. For more details read Rudraksha Mahima
Trimbakeshwar Temple serves as the venue of the Triyambak Kumbhamela, which takes place every twelve years for Shaivites (people who worship Lord Shiva). The Jyotirlinga at Trimbak has a very unique feature, unlike that of the eleven other Jyotirlingas. It comprises of three faces, representing the Hindu Trinity of Gods - Lord Brahma, Lord Vishnu and Lord Mahesh (Shiva). Situated near the mandir is the Gangasagar bathing tank, a dip in which is supposed to wash away all the sins of a person.
Trimbakeshwar Temple
It has been built as per the Indo Aryan style and has been beautifully adorned with idols and sculptures, comprising the figures of humans, animals as well as yakshas. Encircling the Trimbakeshwar Temple is a colossal wall, made out of stone. In the path that leads to the temple is a large statue of a bull and one enters the sanctum sanctorum, the marble idol of Nandi Bull, the vehicle of Lord Shiva, comes into view. The Jyotirlingam is situated right in the center of the garbagriha and from here, River Ganges trickles constantly throughout the year.
It is believed that Trimbakeshwar is the holiest place of Hindu mythology. River Godavari originates from here and anyone is believed to have acquired salvation, once he or she visits to Trimbakeshwar. The construction of Trimbakeshwar was started in 1755 by Balaji Bajirao. The magnificent work of architecture was completed in 31 years.
The work of constructing the present temple of Trimbakeshwar was begun by Shrimant Balaji Bajirao alias Nanasahib Peshawe in 1755 in the first half of the Margashirsha month (around December) and was completed in 1786. It took 31 years to construct the temple and the cost of 16 lacs then. There are three “Linga” of the size of a thumb and they are called as Brahma, Vishnu and Mahesh - the creator, the organizer and the destroyer. These lingas are natural (emerged naturally) Water of Ganges flows over the Linga of Shiva. The grant of Rs. 1000.00 per month was given for performing puja and offerings etc. The deity is worshipped here thrice a day and an additional worship with flowers at pradosha time.
How to go
By road from Nashik it is 35 KM. Nasik is well connected by train also. The journey from Nashik to Trimbakeshwar is through forest. People can stay here for one whole day and have to reach back Nashik for staying.
From Mumbai it is 210 KM. Nashik is 185Kms from Mumbai.
The nearest airport is Oghur. This place is 16 Kms from Nashik. Nearest railway station is Nasik Road. Metropolitan airport - Mumbai.
By Air: Nearest airport is Nashik 39 kms.
By Rail: Nearest railhead is Nashik Road 44 kms on Central Railway.
By Road: Bombay - Trimbakeshwar 180 kms.
State Transport buses run between Nashik - Trimbakeshwar frequently.
Places to visit around Trimbakeshwar
Kushavarta
The place from where river Godavari takes its course. A dip in this sacred river wipes off the sins, is the belief of people. The sage Gautam committed a sin of murdering a cow and by taking bath in this river, wiped off his sin.
Location of Trimbakeshwar.
Brahmagiri
Original Ganges and Trimbak Tirtha are on Brahmagiri mountain adjacent to Trimbakeshwar temple. Brahmagiri is considered as a huge form of Lord Shiva and hence the mountain climbing was considered as a sin. However in 1908 Seth Lalchand Jashodanand Bhambhani of Karachi and Seth Ganeshdas built 500 steps of stone at a cost of Rs. 40,000 then. This has facilitated easy access to Brahmagiri. Godavari is flowing in three directions on the mountain. The one flowing towards east is called Godavari, one flowing towards the south is called Vaitarna and the one flowing towards the west is called the west-flowing Ganga and meets Godavari near Chakra Tirth. River Ahilya meets Godavari in front of the Trimbakeshwar temple. Childless families worship at the Ahilya sangam and it is believed that they do get a child
The first peak of Sahyadri is called Brahmadri. The story associated with this is that Shankar was pleased with Brahmadev and said “ I shall be known by your name”. Hence it is called as Brahmagiri. The mountain is 1800 feet high . Its height from sea level is 4248 feet. Five peaks of this mountain are called Sadyo-Jata, Vamdev, Aghora, Ishana and Tat-Purusha and are considered as five mouths of the Lord Shiva and they are worshipped.
Gangadwar
GangadwarGangadwar is half way to Brahmagiri mountain. There is a temple of Ganga, now known as Godavari River. Ganga appears first time here, after it vanishes from Brahmagiri Mountain. Godavari comes to Gangadwar from Brahmadri. There are 750 steps to Gangadwar. These were built by Karamsi Ranamull of Village Maska. The work was commenced on 1st of Chaitra in Samwat 1907 and was coMmpleted on 5th of Chaitra Samwat 1918 by Seth Hansraj Karamsi. Gangadwar is one of the five tirthas. There is an idol of Ganga and near her feet is a stone of the shape of cow’s head through which Ganga water is flowing drop by drop.
Bilwa Tirtha
Bilwa Tirtha is to the north of Nila mountain. It is one of the five tirthas. There is a temple of Bilvakeshwar Mahadev built by Naro Vinayak Gogte in 1738 at a cost of Rs. 25,000.00
Gautam Tirtha
Gautam Tirtha is to the south of the Ganges and the Trimbakeshwar temple. Varun being pleased with Gautam gave this tirtha as a permanent source of water. To the north is Gautameshwar and to the south is Rameshwar Mahadev. This tank is 600 x 400 ft and is built by Shrimant Pandit Zashivale at a cost of Rs. 50,000.00
Indra Tirtha
Indra Tirtha is to the east and near Kushavarta. This is known as Shakra-Kupa for Indra wiped off his curse given by sage Gautam for enjoying Ahilya, by a bath in this tirtha. This is built with cut stone in octagonal form by Vishnu Mahadeo Gadre at a cost of Rs. 22000 in 1778. On the bank of the tirtha is a beautiful temple of Indreshwar Mahadev with an idol of Indra seated on an Airavata elephant.
Besides this there are Vishwanath tirtha, Nilambar tirtha or Moti-tank, Mukund tirtha, Prayag tirtha and Veni-Madhav and other Mahadev temples on the bank of Prayag tirtha. Here is a matha of Nirvana Sampradaya (sect) Nilganga tirtha and nilsangameshwar Mahadev temple are on the north bank of Godavati.
Ahilya Sangam tirtha
To force Gautam to give up his penance, a friend of Ganga named Jatila took the form of Ahilya, Gautam’s wife. Gautam could make it out and cursed her to be transformed into a river. Then she begged his pardon. Gautam granted her pardon and said that she will be freed of her curse on her joining with Godavari river. This is the Ahilya-Sangam tirtha where Ganga and Godavari join. There is a temple of Sangmeshwar Mahadev.
Ashta tirtha yatra and pancha tirtha yatra
Two yatras (pilgrimage) are performed here.
A) Ashta tirtha yatra including Ballal tirtha, the sacred place of Gunesh Ganapati, Varansi tirtha, Manakarnika tirtha, Ganga sagar, Rama-Laxman tirtha, Shali tirtha, Kanchan tirtha and Ahilya-Sangam tirtha.
B) Pancha tirtha yatra includes Gangadwar, Kushavarta, Bilwaka, Nilparavata and Kanakhala tirtha. It is believed that one who takes a bath in the above is never reborn.
Nil Parvat (Mountain)
Shreemant Seth Kapol has built about 200 steps. On the summit is the temple of Nilamba Matamba Devi, further on is an ancient temple of Nilkantheshwar Mahadev and an idol of Parashuram. There is an old akhada or matha of the Gosavi sect and an ancient temple of Sadguru Dattatreya.
Contact
Pandit Mayur Girijashankar Thete
Home no.291, Behind Kusharvart tirth,
Next to ‘Mule Wada’,
Trimbakeshwar,
Dist- Nashik – 422 212
Maharashtra State
INDIA
Contact no.- +91-2594-233540
+91-98602-86489
+91-95790-91391
+91-98507-50852
Web- www.panditmayurthete.blogspot.com
Email: thetemayur9@gmail.com
Various pujas perform in shri kshetra Trimbakeshwar
Abhishek
Rudra Abhishek To Lord Trimbakeshwar
Rudra Abhishek is a ritual where Panchamrut Pooja is offers to lord Trimbakeshwara with powerful hymns/mantras to fulfills all the wishes of the person who gets it performed. This Abhishekha bestows prosperity, fulfillment of all desires, it removes negativity, cut off the negative karma and give all round happiness in life.
The Panchamrut pooja contains Milk,Curd,Ghee,Huney and Sugar. It is done for fulfilling our desires, and for prosperity. It is a very special type of Puja which is done by only Local Brahmins of the Trimbakeshwar at the temple .This bestows prosperity, fulfillment and give all aground happiness in life Ahishekha is perormed by Chanting the verses of Sanskrit sholakas ('Suktas') (Rudra )and simultaneously offering either holy leaves, holy water, honey, Milk, curd (yogurt), sugar, cane juice to Lord Trimbakeshwar. Verses are Pronounced loudly by priests they are written in ('San-Skrit' language pronounced as sun-s-krita ) ancient Indian language. There is a belief that ,this language is use for communication by God.Priest's usually can chant in this language. The vibrations generated from this chanting heals the mind of listeners and will give him/her peace of mind.
There are following Abhisheka can be performed based on the name of Prayers. These prayar's are written by ancient saints to please God.
* Rudra Abhishek
* Laghu-Rudra Abhishekha
* Maha-Rudra Abhishekha
Narayan Nagbali
Narayan Nagbali consists of two different rituals. Narayan bali is done to get rid of ancestral curse (pitru dosh /Pitru Shaap) while Nag bali is done to get rid of sin performed by killing snake, specially Cobra which is worshipped in India. It can be performed only at Trimbakeshwar.
Narayan Bali ritual is done to fulfill the unsatisfied desires of the ancestral souls which are stuck in the world and trouble their progeny. Narayan Bali consists of the same ritual as Hindu funeral. An artificial body mostly made of wheat flour is used. Mantras are used to invoke such souls who are having certain wishes remaining attached. The ritual makes them possess the body and the funeral frees them to other world.
Nagbali ritual is done to get rid of sin of killing nag (Cobra). In this ritual also the funeral is performed on the body of snake made with wheat dough. Pitrudosh
Narayan Nagbali is one of the main rituals performed at Trimbakeshwar. Ancient scriptures like Dharma Sindhu, which describes various religious rites, mentions that this particular ritual should be done only at Trimbakeshwar. The references are found even in Skandh Puran and Padma Puran about this age-old tradition.
For Problems like Bhoot Pishach Badha, unsuccessful in Business, Waste of Money, Family health Problems, Argument with others, Educational hindrances, Marriage Problems, Accidental Death, Unnecessary expenses, Health problems in many family members, All kind of Curse (shrap). Narayan Nagbali is performed to get respite from various problems. It gives good health, success in business and career and fulfils wishes. It is a three day ritual on a particular day and time (muhurta). On the first day, the devotees should take a holy bath in Kushavarta and resolve to give dashdaan (give ten things in charity). After offering prayers at the Trimbakeshwar temple, they go to the dharmashala at the confluence of rivers Godavari and Ahilya for performing Narayan Nagbali.
Narayanbali-Nagbali puja is performed at Trimbakeshwar only. This puja is performed in three days. This puja needs a special dates to perform it. Some days are not suitable to perform this puja. This puja is performed for so many reasons. If one has suffering from illness, going through bad times, someone in family has killed Nag (cobra). Or one is having a problem to have a kids or just you have everything and you want to perform some religious puja to have everything.
What is Kalsarpa Yog?
This happens when there are all planets coming between Rahu and Ketu. This results in failure and dejection. because all the karyas don?t happen accordingly to the efforts put in. often leading to negativity, and inferiority complex. This vidhi done by vaidik procedure is very effective although very simple. There is a special pooja to be done which can be done at our place. or you can get this pooja done at your place, we are open for help regarding the pooja. The Kal Sarp Yoga is formed when all the planets are situated between Rahu & Ketu.
When all the planets are hemmed between Rahu and Ketu i.e., the moon's north node and the moon's south node Kal Sarp Yoga is formed. Complete Kal Sarp Yoga is formed only when half of the chart is unoccupied by planets.
The Kal Sarp Yoga is a dreaded yoga that can cause one's life to be miserable. A person under the affliction of this yoga leads a life of pain and misfortune. If it is highly afflicted this yoga has the capacity to cancel out all the good Yoga's of the chart.
This Kal Sarp Yoga can be formed in any person's horoscope like king, rich, president, prime-minister, peon, poor etc. and those who have Kal Sarp Yoga in their horoscope, in spite they have all kind of facilities but still they always suffer from some tension, fear, & insecurity.
A person who has bitten by snack cannot sit comfortably like this a person who has KalSarpa Yog in his horoscope always fear from death.
This yog is more dangerous than other malefic yoga. This yog effects a person till 55 years and some time throughout his life, its depend upon the position of KalSarpa yoga. There are various types of this yoga and are mentioned in detail here.
Kalsarpa Yog is meant to fulfill pleasing wishes and desires so it is important to purify the body by
passing atonement resolution. One gets the right to perform the rituals only after attaining expiation for the sins committed with ones knowledge or ignorance. To expiate all the sins committed one is asked to donate cow, the earth, sesame, butter gold and similar such ten donations are made to the spiritual guide. The Worshipper has to claim that the elimination of the Kalsarpa appeared in the horoscope namely Birth/ Gochar /Zodiac that is mentioned in the prime resolution would be carried as per the Vedic Traditions. After the claim is been made by the worshipper the main ceremony begins. It begins with worshipping Lord Ganesh. By doing this all the obstacles and danger is eliminated and the
purpose is achieved sooner.
After Ganesh pujan, Lord Varun pujan also termed as Kalash pujan is performed. In this ceremony Holy Water is bestowed with the respect of God and is worshipped like one worships God. All holy power, holy water and all God and Goddess are invoked through this Kalash (Pot). The worshipper is blessed through Swastivachan with Punyam, Kalyanam, Ridhim, Swastim and Shreeha.
In the main ritual, the sixteen forms of Goddess Durga are worshipped as the second important rite. To embrace all the powers and vitality one has to worship Goddess Durga. We commemorate our ancestors by performing Nandi Shradh to gain blessings of our forefathers. In the principal ritual along with Lord Shiva Rahu, Kaal (God of Time), Sarpa (Golden Serpent), NavNag (Nine Serpents), Nagpash Yantra and tiny silver serpents for immersion. After consecration of all Gods they are worshiped with faith and which embodies sixteen items due to which all the Gods are pleased and delighted.
Nine planets exude energy and is beneficial ( Yogkarak ) for us. By worshipping Planets/Stars humans gain strength, intellect and knowledge. Along with this they win over their enemy and make success out of it.
Lord Shiva is worshipped for forgiveness for all the guilt and misconduct. We reap immediate results for an act after worshipping Lord Shiva and while worshipping all the flaws are eradicated.
After that Fire is worshiped to satiate all the Gods, the established powers are fed with oblation by fire. Fire is a messenger to God. When you worship a certain power then God disguise itself as fire and appears in person to accept the oblation paid by fire. When humans are in proximity with fire then all his diseases and vexations are eradicated. Environmental energy is conserved. After that sacrifice is to be made to satiate left/reverse powers. An oblation of rice is paid to goblin, corpse, devil, fiend, a witch, and a female spirit, ghost and similar such powers.
Tripindi Shraddha (Pitru Dosha)
Tripindi Shradha is an offering in the memory of the dear departed. If for three consecutive years the offerings are not made to the dear departed then the dead gets vehement, so to calm them these offerings are made.
One month of humans equals one day for the dead. The day of new moon is the lunar day for the dead. On this day Darsha Shradha is performed. Unsatisfied dead harasses in the form of demon. Cancellation of rites meant for the forefathers, denying offerings made in the memory of the dear departed and spiritual procedures if not performed as per the traditions then problems may arise from goblin, corpse, demi-gods, the 27'th lunar mansions and may led to religious discord. Such tribulations may occur intermittently and may span in a period of one day, three days or fifteen days. It may also lead to delay in marriage prospects, failure in business, receding prosperity day after day.
Tripindi Shradha must be performed to resolve such calamities. Its assertion is mentioned in "Shradha Chintamani".
Remedy as Tripindi Shradha
This rite can be performed on the important months like 5th, 8th, 9th, 10th, 11th, 12th and 2nd month of the Hindu calendar and on 5th, 8th, 11th, 13th, 14th, 30th in the dark half of the lunar month is the lunar day or Sunday. But if fierce-day agony is experienced then Tripindi Shradha must be performed immediately. This measure is mentioned in "Godayatra Viveka-Darsha".
As per the above text, Tripindi Rite can be performed in Trimbakeshwar.
In this religious act of oblation to the dear departed, 'Yekechiprapene pindayente cha maheshwar' affirmation is mentioned. Kalidas has mentioned in his Raghuvansh MahaKavya (epic) ' Maheshwara Trambak yeva napparha'. After all maheshwar Sanghya is meant for Trimbakeshwar. 'Hey Maheshwara, (Trambak) whoever is harassing us in the form of demon destroy them all' is my prayer to you. Dead in the form of demon Ravi when it is positioned between Kanya (Virgo) and Tula (Libra) they attack on earth. This is a very important and right phase and time for offerings to the departed. By performing this Kaam Shradha (Offerings) one is liberated from the demons. Do not perform this Kaam Shradha during the festivity of Navratra. Also do not perform Tripindi Shradha and Tirtha Shradha on the same day. Perform it on different days but if you are short of time then firstly perform the Tripindi Shradha and then perform the Tirtha Shradha.
Performing Tripindi Shradha
This religious act should be performed at a holy place meant for demon liberation or sacrifice. Brahma, Vishnu and Mahesh are the main Gods in this rite. Of the two kinds, from the earth, from the sky and spirit, virtue, particle, irascible also infant, young and old dead in all stages are oppressed with vehement emotions. In the end one must perform Tripindi Shradha as per the tradition and conventions. Before this rite it is necessary to undertake holy dip in Ganga for expiation and body purification. Here Skhaur is not necessary. As Shakhur is innate part of expiation, Tripindi rite is to be performed accompanied by wife. One can perform this rite even if you are single or a widower. In this God Brahma (Silver), Vishnu (Gold), Rudra (Copper) are omnipresent.
Mahamritunjay Jaap
Mahamrityunjaya Mantra is the most powerful of all ancient Sanskrit mantras.
It is a mantra that has many names and forms. It is called the Rudra mantra, referring to the furious aspect of Shiva; the Tryambakam mantra, alluding to Shiva's three eyes; and its is sometimes known as the Mrita-Sanjivini mantra because it is a component of the "life-restoring" practice given to the primordial sage Shukra after he had completed an exhausting period of austerity. The Maha Mrityunjaya mantra is hailed by the sages as the heart of the Veda.
Mahamrityunjaya means victory over the great death, victory over the illusion of separateness from spirit.
Mahamritunjay jaap anustan is done for a long and healthy life and to get rid of prolonged sickness. specially for those on their death bed.
Mahamritunjay meaning Trimbakeshwar. Lord Trimbakeshwar represents the aspect of the Supreme being and is considered to be the destroyer of evil and sorrow.
Use Mantra for Healing during/after surgery, for illness, emotional trauma, meditation, massage, or preparation for transition.
Rudra Abhishek To Lord Trimbakeshwar
Rudra Abhishek is a ritual where Panchamrut Pooja is offers to lord Trimbakeshwara with powerful hymns/mantras to fulfills all the wishes of the person who gets it performed. This Abhishekha bestows prosperity, fulfillment of all desires, it removes negativity, cut off the negative karma and give all round happiness in life.
The Panchamrut pooja contains Milk,Curd,Ghee,Huney and Sugar. It is done for fulfilling our desires, and for prosperity. It is a very special type of Puja which is done by only Local Brahmins of the Trimbakeshwar at the temple .This bestows prosperity, fulfillment and give all aground happiness in life Ahishekha is perormed by Chanting the verses of Sanskrit sholakas ('Suktas') (Rudra )and simultaneously offering either holy leaves, holy water, honey, Milk, curd (yogurt), sugar, cane juice to Lord Trimbakeshwar. Verses are Pronounced loudly by priests they are written in ('San-Skrit' language pronounced as sun-s-krita ) ancient Indian language. There is a belief that ,this language is use for communication by God.Priest's usually can chant in this language. The vibrations generated from this chanting heals the mind of listeners and will give him/her peace of mind.
There are following Abhisheka can be performed based on the name of Prayers. These prayar's are written by ancient saints to please God.
* Rudra Abhishek
* Laghu-Rudra Abhishekha
* Maha-Rudra Abhishekha
Narayan Nagbali
Narayan Nagbali consists of two different rituals. Narayan bali is done to get rid of ancestral curse (pitru dosh /Pitru Shaap) while Nag bali is done to get rid of sin performed by killing snake, specially Cobra which is worshipped in India. It can be performed only at Trimbakeshwar.
Narayan Bali ritual is done to fulfill the unsatisfied desires of the ancestral souls which are stuck in the world and trouble their progeny. Narayan Bali consists of the same ritual as Hindu funeral. An artificial body mostly made of wheat flour is used. Mantras are used to invoke such souls who are having certain wishes remaining attached. The ritual makes them possess the body and the funeral frees them to other world.
Nagbali ritual is done to get rid of sin of killing nag (Cobra). In this ritual also the funeral is performed on the body of snake made with wheat dough. Pitrudosh
Narayan Nagbali is one of the main rituals performed at Trimbakeshwar. Ancient scriptures like Dharma Sindhu, which describes various religious rites, mentions that this particular ritual should be done only at Trimbakeshwar. The references are found even in Skandh Puran and Padma Puran about this age-old tradition.
For Problems like Bhoot Pishach Badha, unsuccessful in Business, Waste of Money, Family health Problems, Argument with others, Educational hindrances, Marriage Problems, Accidental Death, Unnecessary expenses, Health problems in many family members, All kind of Curse (shrap). Narayan Nagbali is performed to get respite from various problems. It gives good health, success in business and career and fulfils wishes. It is a three day ritual on a particular day and time (muhurta). On the first day, the devotees should take a holy bath in Kushavarta and resolve to give dashdaan (give ten things in charity). After offering prayers at the Trimbakeshwar temple, they go to the dharmashala at the confluence of rivers Godavari and Ahilya for performing Narayan Nagbali.
Narayanbali-Nagbali puja is performed at Trimbakeshwar only. This puja is performed in three days. This puja needs a special dates to perform it. Some days are not suitable to perform this puja. This puja is performed for so many reasons. If one has suffering from illness, going through bad times, someone in family has killed Nag (cobra). Or one is having a problem to have a kids or just you have everything and you want to perform some religious puja to have everything.
What is Kalsarpa Yog?
This happens when there are all planets coming between Rahu and Ketu. This results in failure and dejection. because all the karyas don?t happen accordingly to the efforts put in. often leading to negativity, and inferiority complex. This vidhi done by vaidik procedure is very effective although very simple. There is a special pooja to be done which can be done at our place. or you can get this pooja done at your place, we are open for help regarding the pooja. The Kal Sarp Yoga is formed when all the planets are situated between Rahu & Ketu.
When all the planets are hemmed between Rahu and Ketu i.e., the moon's north node and the moon's south node Kal Sarp Yoga is formed. Complete Kal Sarp Yoga is formed only when half of the chart is unoccupied by planets.
The Kal Sarp Yoga is a dreaded yoga that can cause one's life to be miserable. A person under the affliction of this yoga leads a life of pain and misfortune. If it is highly afflicted this yoga has the capacity to cancel out all the good Yoga's of the chart.
This Kal Sarp Yoga can be formed in any person's horoscope like king, rich, president, prime-minister, peon, poor etc. and those who have Kal Sarp Yoga in their horoscope, in spite they have all kind of facilities but still they always suffer from some tension, fear, & insecurity.
A person who has bitten by snack cannot sit comfortably like this a person who has KalSarpa Yog in his horoscope always fear from death.
This yog is more dangerous than other malefic yoga. This yog effects a person till 55 years and some time throughout his life, its depend upon the position of KalSarpa yoga. There are various types of this yoga and are mentioned in detail here.
Kalsarpa Yog is meant to fulfill pleasing wishes and desires so it is important to purify the body by
passing atonement resolution. One gets the right to perform the rituals only after attaining expiation for the sins committed with ones knowledge or ignorance. To expiate all the sins committed one is asked to donate cow, the earth, sesame, butter gold and similar such ten donations are made to the spiritual guide. The Worshipper has to claim that the elimination of the Kalsarpa appeared in the horoscope namely Birth/ Gochar /Zodiac that is mentioned in the prime resolution would be carried as per the Vedic Traditions. After the claim is been made by the worshipper the main ceremony begins. It begins with worshipping Lord Ganesh. By doing this all the obstacles and danger is eliminated and the
purpose is achieved sooner.
After Ganesh pujan, Lord Varun pujan also termed as Kalash pujan is performed. In this ceremony Holy Water is bestowed with the respect of God and is worshipped like one worships God. All holy power, holy water and all God and Goddess are invoked through this Kalash (Pot). The worshipper is blessed through Swastivachan with Punyam, Kalyanam, Ridhim, Swastim and Shreeha.
In the main ritual, the sixteen forms of Goddess Durga are worshipped as the second important rite. To embrace all the powers and vitality one has to worship Goddess Durga. We commemorate our ancestors by performing Nandi Shradh to gain blessings of our forefathers. In the principal ritual along with Lord Shiva Rahu, Kaal (God of Time), Sarpa (Golden Serpent), NavNag (Nine Serpents), Nagpash Yantra and tiny silver serpents for immersion. After consecration of all Gods they are worshiped with faith and which embodies sixteen items due to which all the Gods are pleased and delighted.
Nine planets exude energy and is beneficial ( Yogkarak ) for us. By worshipping Planets/Stars humans gain strength, intellect and knowledge. Along with this they win over their enemy and make success out of it.
Lord Shiva is worshipped for forgiveness for all the guilt and misconduct. We reap immediate results for an act after worshipping Lord Shiva and while worshipping all the flaws are eradicated.
After that Fire is worshiped to satiate all the Gods, the established powers are fed with oblation by fire. Fire is a messenger to God. When you worship a certain power then God disguise itself as fire and appears in person to accept the oblation paid by fire. When humans are in proximity with fire then all his diseases and vexations are eradicated. Environmental energy is conserved. After that sacrifice is to be made to satiate left/reverse powers. An oblation of rice is paid to goblin, corpse, devil, fiend, a witch, and a female spirit, ghost and similar such powers.
Tripindi Shraddha (Pitru Dosha)
Tripindi Shradha is an offering in the memory of the dear departed. If for three consecutive years the offerings are not made to the dear departed then the dead gets vehement, so to calm them these offerings are made.
One month of humans equals one day for the dead. The day of new moon is the lunar day for the dead. On this day Darsha Shradha is performed. Unsatisfied dead harasses in the form of demon. Cancellation of rites meant for the forefathers, denying offerings made in the memory of the dear departed and spiritual procedures if not performed as per the traditions then problems may arise from goblin, corpse, demi-gods, the 27'th lunar mansions and may led to religious discord. Such tribulations may occur intermittently and may span in a period of one day, three days or fifteen days. It may also lead to delay in marriage prospects, failure in business, receding prosperity day after day.
Tripindi Shradha must be performed to resolve such calamities. Its assertion is mentioned in "Shradha Chintamani".
Remedy as Tripindi Shradha
This rite can be performed on the important months like 5th, 8th, 9th, 10th, 11th, 12th and 2nd month of the Hindu calendar and on 5th, 8th, 11th, 13th, 14th, 30th in the dark half of the lunar month is the lunar day or Sunday. But if fierce-day agony is experienced then Tripindi Shradha must be performed immediately. This measure is mentioned in "Godayatra Viveka-Darsha".
As per the above text, Tripindi Rite can be performed in Trimbakeshwar.
In this religious act of oblation to the dear departed, 'Yekechiprapene pindayente cha maheshwar' affirmation is mentioned. Kalidas has mentioned in his Raghuvansh MahaKavya (epic) ' Maheshwara Trambak yeva napparha'. After all maheshwar Sanghya is meant for Trimbakeshwar. 'Hey Maheshwara, (Trambak) whoever is harassing us in the form of demon destroy them all' is my prayer to you. Dead in the form of demon Ravi when it is positioned between Kanya (Virgo) and Tula (Libra) they attack on earth. This is a very important and right phase and time for offerings to the departed. By performing this Kaam Shradha (Offerings) one is liberated from the demons. Do not perform this Kaam Shradha during the festivity of Navratra. Also do not perform Tripindi Shradha and Tirtha Shradha on the same day. Perform it on different days but if you are short of time then firstly perform the Tripindi Shradha and then perform the Tirtha Shradha.
Performing Tripindi Shradha
This religious act should be performed at a holy place meant for demon liberation or sacrifice. Brahma, Vishnu and Mahesh are the main Gods in this rite. Of the two kinds, from the earth, from the sky and spirit, virtue, particle, irascible also infant, young and old dead in all stages are oppressed with vehement emotions. In the end one must perform Tripindi Shradha as per the tradition and conventions. Before this rite it is necessary to undertake holy dip in Ganga for expiation and body purification. Here Skhaur is not necessary. As Shakhur is innate part of expiation, Tripindi rite is to be performed accompanied by wife. One can perform this rite even if you are single or a widower. In this God Brahma (Silver), Vishnu (Gold), Rudra (Copper) are omnipresent.
Mahamritunjay Jaap
Mahamrityunjaya Mantra is the most powerful of all ancient Sanskrit mantras.
It is a mantra that has many names and forms. It is called the Rudra mantra, referring to the furious aspect of Shiva; the Tryambakam mantra, alluding to Shiva's three eyes; and its is sometimes known as the Mrita-Sanjivini mantra because it is a component of the "life-restoring" practice given to the primordial sage Shukra after he had completed an exhausting period of austerity. The Maha Mrityunjaya mantra is hailed by the sages as the heart of the Veda.
Mahamrityunjaya means victory over the great death, victory over the illusion of separateness from spirit.
Mahamritunjay jaap anustan is done for a long and healthy life and to get rid of prolonged sickness. specially for those on their death bed.
Mahamritunjay meaning Trimbakeshwar. Lord Trimbakeshwar represents the aspect of the Supreme being and is considered to be the destroyer of evil and sorrow.
Use Mantra for Healing during/after surgery, for illness, emotional trauma, meditation, massage, or preparation for transition.
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